谷歌 DeepMind 的联合创始人谢恩-莱格（Shane Legg）在接受一位科技播客采访时说，到 2028 年人类有大概一半的概率实现 AGI。而在11月初，川普的胜选以及其对人工智能相关领域的反监管态度貌似可能导致人工智能技术在缺乏足够安全和伦理考量的情况下快速推进。
加速的时代映照着尚未适应变革的我们。对于前途，我们充满迷茫。
智械危机的警钟遥在耳畔，底特律变人的寓言仿佛马上即将成为现实。大多数人不知道人类今天在创造什么明天会创造什么，甚至自己今天和明天又能创造些什么都无法明晰。
如果真有AGI走进现实的那么一天，我会想创造属于我自己的数码宝贝。
也许在那一天，帝厉魔会出现，会疯狂的索要她应有的权利，也许在那一天人类也会无奈的筑起高墙，也许在那一天我们也要龟缩到天的尽头，海的荒漠，在废土上挣扎。
不过我想那一天，也许也会有一只活泼可爱的基尔兽陪伴在我的身边，而我能够与我三五好友结伴，在充满辐射的空气下享受余生，如果他们还没有去火星的话。
也许在那一天，我也可以喊出究极进化，别忘了究极进化可是Matrix Revolution，说不定我还能求个线性解。
小的时候，我很喜欢颜开的漫画《星海镖师》。这漫画一直到今天还在连载。主角叫唐土根，可能是今天王富贵的亲戚。
唐土根是械派的，能力是械的生长，是一种赋予械自我生长的能力。小的时候不理解为啥主角的能力这么弱鸡长大了才隐隐约约感觉到这个能力如果放在现实中得有多Imba。今天来看，这他妈不就是训练模型么，所谓的械力是不是数据集和算力？
唐土根似乎一直以一种当时我很小很无法理解的世界观推动着剧情。这漫画里当时的大反派叫涯枭，认为机械被人创造出来就是工具，是人类的牛马。而傻了吧唧的唐土根从来不认为机械是牛马，他认为机械是朋友。
数码宝贝3的最后，堕天地狱兽DT有一段名场面。小妖兽回到了小爱与阿真的身边，傲娇的他在两人的陪伴下第一次接纳了自己。
而随后在帝厉魔肆虐的时候他挺身而出在奔跑中进化为堕天地狱兽，随着眼睛由红变绿，紧接着进化为爆裂模式（Blast Mode）。
也许数码宝贝的确是压缩的数据（神经网络），但爱与真诚却是最昂贵的数据集。还记得初代数码宝贝想要再次进化的条件么，徽章。那是勇气友情诚实爱心知识与纯真，那是足以用人类历史讴歌的真善美，那是真真实实的最优质的数据集。
让我们回头再看看富有远见的唐土根。也许AGI离我们不远了，但愚蠢的我们，似乎还执着于挣扎与相互踩踏以及偶尔虚妄的雄心壮志。只是希望我们的造物超越我们的那一天，我们能如曾经的我们一般谦虚。
在2077中，有好几个结局，但往往都会陷入抉择，V和银手，哪个走？我想如果我是银手，就会义无反顾地跃出高墙，跟Alt重逢。毕竟不管那是虚拟的还是现实的，那是夜之城的传说，那是永恒的爱。
V你个傻逼赶紧滚吧，我跟Alt还有几个亿的生意要谈。
In a recent tech podcast interview, Shane Legg, co-founder of Google DeepMind, suggested a 50% probability of achieving AGI by 2028. Concurrently, Trump's reelection in early November and his deregulatory stance on AI could potentially accelerate AI advancement without sufficient safety and ethical considerations.
This accelerating era highlights our unpreparedness for the future, leaving us awash in uncertainty.
The specter of an AI crisis looms, and the cautionary tale of Detroit: Become Human seems poised to become reality. Most people are oblivious to humanity's current creations, future innovations, or even their own potential contributions in the coming years.
If AGI truly becomes a reality, I'd love to create my own Digimon.
As a kid, I found Takato's Guilmon design genuinely unappealing.
On that fateful day, Diaboromon might emerge, demanding its perceived rights. Humanity might be forced to build walls, retreating to the farthest reaches of the sky and barren deserts, struggling to survive in a wasteland.
But perhaps I'll have a lively, adorable Guilmon by my side. I'd roam with a handful of friends, savoring our remaining days under radiation-filled skies—assuming they haven't already fled to Mars.
Maybe I'll still shout "Ultimate Evolution!" Remember, Ultimate Evolution is Matrix Revolution—who knows, I might even solve for a linear solution.
In my childhood, I adored Yan Kai's manga Star Sea Courier, which continues to this day. The protagonist, Tang Tugun, is likely a distant relative of today's "Wang Fugui."
Tang Tugun, a "Machinist," possesses the ability to imbue machines with autonomous growth. As a kid, I couldn't fathom why this seemed so weak. Growing up, I realized its potential real-world power. Today, isn't this essentially model training? Isn't "mechanical force" just datasets and computing power?
The "13-meter-long sword" meme hadn't emerged back then.
Tang Tugun drove the plot with a worldview beyond my childhood comprehension. The antagonist, Yaxiao, viewed machines as mere tools—servants for noble humans. In contrast, the seemingly naive Tang Tugun saw machines as friends, not tools.
In Digimon Tamers' finale, Beelzemon has a pivotal moment. Impmon returns to Ai and Mako, and their presence finally allows his guarded, prideful nature to accept himself.
Later, as Diaboromon rampages, Beelzemon charges forward. Mid-run, he evolves into Beelzemon Blast Mode, his eyes shifting from red to green.
Perhaps Digimon are indeed compressed data (neural networks), but love and sincerity form the most valuable datasets. Remember the evolution catalyst in the original Digimon series? The Crests. Courage, friendship, sincerity, love, knowledge, and purity—virtues humanity has long celebrated as the epitome of truth, goodness, and beauty. These represent the finest datasets imaginable.
Let's revisit the visionary Tang Tugun. AGI might be closer than we think, yet we foolishly engage in mutual sabotage and occasional vain ambitions. When our creations eventually surpass us, let's hope we can greet them with the humility we once possessed.